The most commonly observed discipline associated with the Lenten season--that of "giving up something"--is but a pale residue of the actual disciplines of fasting and self-denial that are the true emphases of the season. These disciplines are means of grace whereby we, in the words of Hebrews, "lay aside every weight, and the sin which clings so closely" in order that we may "run with perserverance the race that is set before us, looking to Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God."
Rather than simply "giving up something" that we will all too eagerly take up again at the end of these forty days, Lent ought to be a time of serious self-examination, a time to look deep within ourselves to see what hinders our walk with Christ and resolve to give up that sinful habit, that wrongful attitude, that errant practice not for forty days, but from this time forward and forever. St. John Chrysostom reminds us of the true purpose of the Lenten fast.
Easter is the joy that is set before us. But first we must crucify "the sin which clings so closely" and hinders our growing up into Christ. Lent is the season for confronting all the roadblocks that Satan puts in the way. The joy of the resurrection will be all the more glorious when celebrated with a heart in perfect harmony with the will our heavenly Father.
The Lord my Creator took me as dust from the earth,
and formed me into a living being,
breathing into me the breath of life.
God honored me,
setting me as ruler upon earth over all things visible,
and made me companion of the angels.
But Satan the deceiver,
using the serpent as instrument,
enticed me by food--
parted me from the glory of God,
and gave me over to the earth and to the lowest depths of the earth.
But in compassion, O Savior, call me back again!Byzantine Vespers
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