Twenty years before that 1970 Hollywood embellishment, Monsignor James H. O'Neill, Chief Chaplain of the Third Army under Patton, had set the record straight in an official government document written in response to the mythology which was already growing up around "General George S. Patton and the Third Army Prayer." It was not until 1971 that the paper received widespread distribution through its publication in the October 6 issue of Review of the News (probably not a publication I would quote from except under special circumstances, such as this one).
The incident of the now famous Patton Prayer commenced with a telephone call to the Third Army Chaplain on the morning of December 8, 1944, when the Third Army Headquarters were located in the Caserne Molifor in Nancy, France: "This is General Patton; do you have a good prayer for weather? We must do something about those rains if we are to win the war." My reply was that I know where to look for such a prayer, that I would locate, and report within the hour.
As I hung up the telephone receiver, about eleven in the morning, I looked out on the steadily falling rain, "immoderate" I would call it--the same rain that had plagued Patton's Army throughout the Moselle and Saar Campaigns from September until now, December 8. The few prayer books at hand contained no formal prayer on weather that might prove acceptable to the Army Commander.
Keeping his immediate objective in mind, I typed an original and an improved copy on a 5" x 3" filing card:
Almighty and most merciful Father, we humbly beseech Thee, of Thy great goodness, to restrain these immoderate rains with which we have had to contend. Grant us fair weather for Battle. Graciously hearken to us as soldiers who call upon Thee that, armed with Thy power, we may advance from victory to victory, and crush the oppression and wickedness of our enemies and establish Thy justice among men and nations.
I pondered the question, What use would General Patton make of the prayer? Surely not for private devotion. If he intended it for circulation to chaplains or others, with Christmas not far removed, it might he proper to type the Army Commander's Christmas Greetings on the reverse side. This would please the recipient, and anything that pleased the men I knew would please him:
To each officer and soldier in the Third United States Army, I Wish a Merry Christmas. I have full confidence in your courage, devotion to duty, and skill in battle. We march in our might to complete victory. May God's blessings rest upon each of you on this Christmas Day. G.S. Patton, Jr, Lieutenant General, Commanding, Third United States Army.
This done, I donned my heavy trench coat, crossed the quadrangle of the old French military barracks, and reported to General Patton. He read the prayer copy, returned it to me with a very casual directive, "Have 250,000 copies printed and see to it that every man in the Third Army gets one." The size of the order amazed me; this was certainly doing something about the weather in a big way. But I said nothing but the usual, "Very well, Sir!"
Recovering, I invited his attention to the reverse side containing the Christmas Greeting, with his name and rank typed. "Very good," he said, with a smile of approval. "If the General would sign the card, it would add a personal touch that I am sure the men would like." He took his place at his desk, signed the card, returned it to me and then Said: "Chaplain, sit down for a moment; I want to talk to you about this business of prayer."
He rubbed his face in his hands, was silent for a moment, then rose and walked over to the high window, and stood there with his back toward me as he looked out on the falling rain. As usual, he was dressed stunningly, and his six-foot-two powerfully built physique made an unforgettable silhouette against the great window.
The General Patton I saw there was the Army Commander to whom the welfare of the men under him was a matter of Personal responsibility. Even in the heat of combat he could take time out to direct new methods to prevent trench feet, to see to it that dry socks went forward daily with the rations to troops on the line, to kneel in the mud administering morphine and caring for a wounded soldier until the ambulance Came. What was coming now?
"Chaplain, how much praying is being done in the Third Army?" was his question. I parried: "Does the General mean by chaplains, or by the men?" "By everybody," he replied. To this I countered: "I am afraid to admit it, but I do not believe that much praying is going on. When there Is fighting, everyone prays, but now with this constant rain -- when things are quiet, dangerously quiet, men just sit and wait for things to happen. Prayer out here is difficult. Both chaplains and men are removed from a special building with a steeple. Prayer to most of them is a formal, ritualized affair, involving special posture and a liturgical setting. I do not believe that much praying is being done." The General left the window, and again seated himself at his desk, leaned back in his swivel chair, toying with a long lead pencil between his index fingers.
“Chaplain, I am a strong believer in Prayer. There are three ways that men get what they want; by planning, by working, and by Praying. Any great military operation takes careful planning, or thinking. Then you must have well-trained troops to carry it out: that's working. But between the plan and the operation there is always an unknown. That unknown spells defeat or victory, success or failure. It is the reaction of the actors to the ordeal when it actually comes. Some people call that getting the breaks; I call it God. God has His part, or margin in everything, That's where prayer comes in.
“Up to now, in the Third Army, God has been very good to us. We have never retreated; we have suffered no defeats, no famine, no epidemics. This is because a lot of people back home are praying for us. We were lucky in Africa, in Sicily, and in Italy. Simply because people prayed. But we have to pray for ourselves, too. A good soldier is not made merely by making him think and work. There is something in every soldier that goes deeper than thinking or working--it's his ‘guts.’ It is something that he has built in there: it is a world of truth and power that is higher than himself. Great living is not all output of thought and work. A man has to have intake as well. I don't know what you call it, but I call it Religion, Prayer, or God.”
He talked about Gideon in the Bible, said that men should pray no matter where they were, in church or out of it, that if they did not pray, sooner or later they would "crack up." To all this I commented agreement, that one of the major training objectives of my office was to help soldiers recover and make their lives effective in this third realm, prayer. It would do no harm to re-impress this training on chaplains. We had about 486 chaplains in the Third Army at that time, representing 32 denominations. Once the Third Army had become operational, my mode of contact with the chaplains had been chiefly through Training Letters issued from time to time to the Chaplains in the four corps and the 22 to 26 divisions comprising the Third Army. Each treated of a variety of subjects of corrective or training value to a chaplain working with troops in the field.
“I wish you would put out a Training Letter on this subject of Prayer to all the chaplains; write about nothing else, just the importance of prayer. Let me see it before you send it. We've got to get not only the chaplains but every man in the Third Army to pray. We must ask God to stop these rains. These rains are that margin that hold defeat or victory. If we all pray, it will be like what Dr. Carrel said [the allusion was to a press quote some days previously when Dr. Alexis Carrel, one of the foremost scientists, described prayer "as one of the most powerful forms of energy man can generate"], it will be like plugging in on a current whose source is in Heaven. I believe that prayer completes that circuit. It is power.”
With that the General arose from his chair, a sign that the interview was ended. I returned to my field desk, typed Training Letter No. 5 while the "copy" was "hot," touching on some or all of the General's reverie on Prayer, and after staff processing, presented it to General Patton on the next day. The General read it and without change directed that it be circulated not only to the 486 chaplains, but to every organization commander down to and including the regimental level.
Three thousand two hundred copies were distributed to every unit in the Third Army over my signature as Third Army Chaplain. Strictly speaking, it was the Army Commander's letter, not mine. Due to the fact that the order came directly from General Patton, distribution was completed on December 11 and 12 in advance of its date line, December 14, 1944. Titled "Training Letter No. 5," with the salutary "Chaplains of the Third Army," the letter continued: "At this stage of the operations I would call upon the chaplains and the men of the Third United States Army to focus their attention on the importance of prayer.
"Our glorious march from the Normandy Beach across France to where we stand, before and beyond the Siegfried Line, with the wreckage of the German Army behind us should convince the most skeptical soldier that God has ridden with our banner. Pestilence and famine have not touched us. We have continued in unity of purpose. We have had no quitters; and our leadership has been masterful. The Third Army has no roster of Retreats. None of Defeats. We have no memory of a lost battle to hand on to our children from this great campaign. "But we are not stopping at the Siegfried Line. Tough days may be ahead of us before we eat our rations in the Chancellery of the Deutsches Reich.
"As chaplains it is our business to pray. We preach its importance. We urge its practice. But the time is now to intensify our faith in prayer, not alone with ourselves, but with every believing man, Protestant, Catholic, Jew, or Christian in the ranks of the Third United States Army.
"Those who pray do more for the world than those who fight; and if the world goes from bad to worse, it is because there are more battles than prayers. 'Hands lifted up,' said Bosuet, 'smash more battalions than hands that strike.' Gideon of Bible fame was least in his father's house. He came from Israel's smallest tribe. But he was a mighty man of valor. His strength lay not in his military might, but in his recognition of God's proper claims upon his life. He reduced his Army from thirty-two thousand to three hundred men lest the people of Israel would think that their valor had saved them. We have no intention to reduce our vast striking force. But we must urge, instruct, and indoctrinate every fighting man to pray as well as fight. In Gideon's day, and in our own, spiritually alert minorities carry the burdens and bring the victories.
“Urge all of your men to pray, not alone in church, but everywhere. Pray when driving. Pray when fighting. Pray alone. Pray with others. Pray by night and pray by day. Pray for the cessation of immoderate rains, for good weather for Battle. Pray for the defeat of our wicked enemy whose banner is injustice and whose good is oppression. Pray for victory. Pray for our Army, and Pray for Peace.
“We must march together, all out for God. The soldier who 'cracks up' does not need sympathy or comfort as much as he needs strength. We are not trying to make the best of these days. It is our job to make the most of them. Now is not the time to follow God from 'afar off.' This Army needs the assurance and the faith that God is with us. With prayer, we cannot fail.
"Be assured that this message on prayer has the approval, the encouragement, and the enthusiastic support of the Third United States Army Commander. With every good wish to each of you for a very Happy Christmas, and my persona congratulations for your splendid and courageous work since landing on the beach, I am," etc., etc., signed The Third Army Commander.